Self-advocacy toolkit

You are the expert on your own experience. Being heard in the rooms that matter, a doctor's office, a kitchen table, a manager's desk, is a skill, and it is one you can prepare for. Here are the words, the boundaries, and the basics that put you back in control of the conversation, on your own terms.

Separate two questions

The single most useful move in any of these conversations is to separate what you experienced from what you need right now. You do not have to convince anyone that your experience was real in order to be treated with respect, to get good care, or to set a boundary. Lead with what you are asking for, keep the explanation as short as you want, and let the other person meet you there.

Talking with your doctor with confidence

You are there for care, and you have a right to it. You are not there to be believed, diagnosed by your story, or talked out of anything.

Opening"I had an experience I found difficult. I am not asking you to explain it. I am asking for help with [the symptom]."
Asking for fair assessment"Can we look at physical causes for this on their own merits, before anything else?"
If you are dismissed"I would like my concern, and your response to it, noted in my record. I would also like a referral or a second opinion."

Being dismissed once does not mean you were wrong to ask. The experiencer-aware practitioner directory on Get support is one place to find someone who will listen.

A one-page brief you can hand your clinician

Print this and bring it, or show it on your phone. It sets the frame in a few seconds, in your voice.

A note for my clinician

I brought this to help us talk

Thank you for reading it. There is something I find difficult to raise, and this helps me say it clearly. I have had an experience that some people call anomalous: for example a near-death, out-of-body, spiritually transformative, or otherwise unexplained encounter.

What I would like from this visit

  • To be heard with respect, and to have what I describe recorded in my own words.
  • To be assessed for any health concern on its own merits, exactly as you would with any other patient.
  • For the experience itself not to be treated as a sign of mental illness on its own. An anomalous experience, on its own, is not a diagnosis.

I am not asking you to agree with any explanation of what happened. I am asking for steady neutrality on the question of cause, with your attention on my wellbeing.

Why this note is here

Most people who disclose an anomalous experience are well. In the populations that have been studied, experiencers as a group do not show higher rates of mental illness on standard measures than the general population.1 When distress is present, it usually comes from the experience itself and from being disbelieved, more than from an underlying disorder.2

When a spiritual or anomalous experience is the focus of care and no disorder is present, the DSM-5 code Religious or Spiritual Problem (V62.89, ICD-10-CM Z65.8) lets the chart reflect that accurately. It sits among "Other Conditions That May Be a Focus of Clinical Attention." It is a Z-code rather than a disorder, and it is retained in DSM-5-TR.3

What helps me in this room

  • Listen first. Let me set the pace.
  • Stay neutral on cause. Keep the focus on me rather than the metaphysics.
  • Screen as you would with anyone for risk, psychosis, trauma, sleep, substances, and medical causes. Let the findings guide you, not the content of the story.
  • Work trauma-informed where it applies, ease the distress, and help me integrate what happened into a life I can live well.4

What I am already watching for

I know some signs warrant a closer look: disorganized thinking, fixed and expanding beliefs, content directing me toward harm, sudden functional decline, suicidal or homicidal ideation. If you see any of those, I want to hear it. I am asking for fair assessment, not avoidance.

References

  1. CardeƱa, E., Lynn, S. J., & Krippner, S. (Eds.). Varieties of Anomalous Experience: Examining the Scientific Evidence, 2nd ed. American Psychological Association, 2014.
  2. Rabeyron, T. (2022). When the Truth Is Out There: Counseling People Who Report Anomalous Experiences. Frontiers in Psychology. doi.org/10.3389/fpsyg.2021.693707
  3. Lukoff, D., Lu, F., & Turner, R. (1998). From Spiritual Emergency to Spiritual Problem. Journal of Humanistic Psychology, 38(2), 21–50.
  4. Greyson, B. (2021). After: A Doctor Explores What Near-Death Experiences Reveal About Life and Beyond. St. Martin's Press.

Talking with family and employers

You decide who knows, how much, and when. Disclosure is a choice, not an obligation, and you can change your mind at any point.

To someone close"Something happened to me that I am still making sense of. I am not asking you to believe a particular explanation. I am asking you to take me seriously, and to keep this between us."
Setting a boundary"I want to share this with you, and I am not ready for questions or advice right now. I just need you to listen."
To an employer, only if you choose"A personal matter is affecting [X]. I would like [a specific adjustment]. I am glad to discuss what I need, and I would prefer to keep the details private."
Handling disbelief"I understand this is hard to take in. I am not asking you to agree. I am asking you to respect that it was real to me."

Know your rights

Plain basics to help you ask the right questions and protect yourself.

This is general information to help you think clearly, not legal advice. Laws differ by country and region, and they change. For anything that matters to your situation, especially custody or employment, consult a qualified professional where you live.

Where to turn next

To find careful, experiencer-aware care, see the checklist and directory on Get support. To keep your footing with anyone who offers certainty for a price, read Protecting yourself. To help the people around you respond well, share Become an ally. If you are in crisis or immediate danger, the Get help now page comes first.

Back to Advocacy